There are many street children in Kathmandu. The following info gives you some idea of the difficulties facing children here: http://www.unicef.org/infobycountry/nepal_nepal_background.html
I think you'll agree it's pretty grim reading.
Since being in Kathmandu, the countrys capital, I have had contrasting experiences with two children from both ends of the spectrum.
While walking along one of the main shopping streets a couple of days ago I was pick pocketed. The thing is, I caught this creature red handed, with his hand in the front pocket of my bag. I say creature because I came face to face with a dishevelled child who's clothes were ripped and dirty, whose face was filthy and black, nose running and his bare feet were those of a person who had trodden many a rough path. The first thought that came to my mind was my belongings. He had managed to get my head-torch out and and I noticed the orange strap wrapped up in a cloth in his hand. I pointed at it and he dropped it on the floor. The next few seconds felt like minutes. Neither I or the child appeared to know what to do. People were gatherered around us at this point. The child just looked at me as if he expected me to punish him or hand him into the police, who were no where to be seen. I expected something to happen but it didn't. The child slowly drifted away until he was about 20m from us, then he fled, like the wind. At this point I felt no anger, no motivation to have him caught. I felt quite numb. This feeling slowly changed to sadness. He was no more than 10 years old. He's not been far from my thoughts since.
A couple of days later a very different experience. I saw a Kumari Devi. Kumari literally means Virgin, Devi means god. The living goddess which is the Kumari is an intriguing, and to me a somewhat disturbing tradition here in Nepal.
A section of the Nepali community called the Newari people has a clan who go by the name of Shaklya. From this clan the Kumari is chosen to be the living vessel of the god Durga. There are numerous Kumaris in Nepal and India but the most famous is the Royal Kumari (although now there is no monarchy I think the royal bit has been dropped) who "lives" in the grounds of the royal palace in Kathmandu. In a place called the Kumari Ghar to be precise. So, what is disturbing about this? Well, it's all about the selection process. When a new Kumari is to be selected a frenzied search begins. For a start she must be a virgin and pre-menstrual. She must have the "Neck of a conch shell", a "body like a banyan tree", "eyelashes like a cow", "thighs like a deer", a "chest like a lion" and a voice as "soft and clear as a duck". Once the contender has met these criteria the next phase of the process begins. The child must show signs of serenity and fearlessness. On a certain night 108 buffaloes and goats are slaughtered and beheaded then placed in a room. The room is illuminated by candlelight and masked men dance menacingly around. The child is placed in the room alone and must not show any fear, for the whole night. If this isn't enough she then has to pick the belongings of the previous Kumari out of a pile of clothes and other items. If the child passes all these tests she is then kept in the palace in isolation until she reaches puberty when she is reunited with her family.
While being the Kumari the child has to fulfil many ceremonial obligations. She is not allowed to set foot outside the palace unless she is carried and has to remain composed at all times. Then, on the very day she menstruates for the first time she is no longer the Kumari, she returns to her family with a pension of around 100 GB pounds a month (not bad here) and although she is no longer seen as devine she never quite shakes off the reverence of being a living goddess.
We went to the Kumari Ghar and were lucky to see her (it is good luck apprently). There is a window she appears in occasionally for a few seconds. It appears to be for the tourists but there were a few Nepali there too hoping for a glimpse. I have to say I felt similar feelings when I was pick pocketed a few days before. She too was no more then ten years old.
I think you'll agree it's pretty grim reading.
Since being in Kathmandu, the countrys capital, I have had contrasting experiences with two children from both ends of the spectrum.
While walking along one of the main shopping streets a couple of days ago I was pick pocketed. The thing is, I caught this creature red handed, with his hand in the front pocket of my bag. I say creature because I came face to face with a dishevelled child who's clothes were ripped and dirty, whose face was filthy and black, nose running and his bare feet were those of a person who had trodden many a rough path. The first thought that came to my mind was my belongings. He had managed to get my head-torch out and and I noticed the orange strap wrapped up in a cloth in his hand. I pointed at it and he dropped it on the floor. The next few seconds felt like minutes. Neither I or the child appeared to know what to do. People were gatherered around us at this point. The child just looked at me as if he expected me to punish him or hand him into the police, who were no where to be seen. I expected something to happen but it didn't. The child slowly drifted away until he was about 20m from us, then he fled, like the wind. At this point I felt no anger, no motivation to have him caught. I felt quite numb. This feeling slowly changed to sadness. He was no more than 10 years old. He's not been far from my thoughts since.
A couple of days later a very different experience. I saw a Kumari Devi. Kumari literally means Virgin, Devi means god. The living goddess which is the Kumari is an intriguing, and to me a somewhat disturbing tradition here in Nepal.
A section of the Nepali community called the Newari people has a clan who go by the name of Shaklya. From this clan the Kumari is chosen to be the living vessel of the god Durga. There are numerous Kumaris in Nepal and India but the most famous is the Royal Kumari (although now there is no monarchy I think the royal bit has been dropped) who "lives" in the grounds of the royal palace in Kathmandu. In a place called the Kumari Ghar to be precise. So, what is disturbing about this? Well, it's all about the selection process. When a new Kumari is to be selected a frenzied search begins. For a start she must be a virgin and pre-menstrual. She must have the "Neck of a conch shell", a "body like a banyan tree", "eyelashes like a cow", "thighs like a deer", a "chest like a lion" and a voice as "soft and clear as a duck". Once the contender has met these criteria the next phase of the process begins. The child must show signs of serenity and fearlessness. On a certain night 108 buffaloes and goats are slaughtered and beheaded then placed in a room. The room is illuminated by candlelight and masked men dance menacingly around. The child is placed in the room alone and must not show any fear, for the whole night. If this isn't enough she then has to pick the belongings of the previous Kumari out of a pile of clothes and other items. If the child passes all these tests she is then kept in the palace in isolation until she reaches puberty when she is reunited with her family.
While being the Kumari the child has to fulfil many ceremonial obligations. She is not allowed to set foot outside the palace unless she is carried and has to remain composed at all times. Then, on the very day she menstruates for the first time she is no longer the Kumari, she returns to her family with a pension of around 100 GB pounds a month (not bad here) and although she is no longer seen as devine she never quite shakes off the reverence of being a living goddess.
We went to the Kumari Ghar and were lucky to see her (it is good luck apprently). There is a window she appears in occasionally for a few seconds. It appears to be for the tourists but there were a few Nepali there too hoping for a glimpse. I have to say I felt similar feelings when I was pick pocketed a few days before. She too was no more then ten years old.
Below is a picture of a Kumari.